I came across a fascinating article by linguist Lera Boroditsky, in which she explores how language shapes the way we see the world. I love the idea that the global community is robbed when any language dies. We lose something when a unique way of seeing (and saying) disappears. Boroditsky’s research is comprehensive, gratifying, and exciting. Something she reveals about the language structure of one Aboriginal tribe caught my attention: “In languages that have grammatical gender, all the nouns are assigned to a grammatical category. In the simpler examples it would be masculine and feminine. Sometimes there is a third gender, masculine, feminine and neuter. In more complex cases there can be as many as 16 genders with a special grammatical category for hunting tools or for canines, depending on the language. George Lakoff made famous a grammatical gender category in an Aboriginal language that included women, fire and dangerous things. Those were the things that were all treated grammatically equivalently in this language.”
I find that simultaneously interesting and hilarious! Women have long been held responsible – artistically, mythologically, socially (and now, linguistically?) – for the choices of both men and women. (Adam and Eve, anyone?) And… Well, I’m a redhead. Women, fire, and dangerous things I know all too well. Someone will ask by day’s end if I have a temper… and get an angry earful. (I tease.) Delightful!
With reference to gender, we’ve discussed didgeridoo as traditionally played by men. However, Marko found a quote revealing the opinion of famed didgeridoo maker, player, and instructor, Djalu Gurruwiwi. I’m sorry I’m not familiar with the speaker, Gög Didge: “My partner Dori just came back from a meeting with yidakimaster Djalu in Sydney, where they brought this message to the point: All non-traditional women should feel free to play the didgeridoo, where they want, what they want to play, and when they want to play it.”
Commonly, it is advised to approach the issue of women playing the didgeridoo with sensitivity. Many are open to it, but it is, as yet, fairly controversial. Assumptions should never be made. For more on the subject, go to http://yidakistory.com/dhawu/35miyalk.html.