Tag Archives: community

Women and The Didgeridoo

I came across a fascinating article by linguist Lera Boroditsky, in which she explores how language shapes the way we see the world. I love the idea that the global community is robbed when any language dies. We lose something when a unique way of seeing (and saying) disappears. Boroditsky’s research is comprehensive, gratifying, and exciting. Something she reveals about the language structure of one Aboriginal tribe caught my attention: “In languages that have grammatical gender, all the nouns are assigned to a grammatical category. In the simpler examples it would be masculine and feminine. Sometimes there is a third gender, masculine, feminine and neuter. In more complex cases there can be as many as 16 genders with a special grammatical category for hunting tools or for canines, depending on the language. George Lakoff made famous a grammatical gender category in an Aboriginal language that included women, fire and dangerous things. Those were the things that were all treated grammatically equivalently in this language.”

I find that simultaneously interesting and hilarious! Women have long been held responsible – artistically, mythologically, socially (and now, linguistically?) – for the choices of both men and women. (Adam and Eve, anyone?) And… Well, I’m a redhead. Women, fire, and dangerous things I know all too well. Someone will ask by day’s end if I have a temper… and get an angry earful. (I tease.) Delightful!

With reference to gender, we’ve discussed didgeridoo as traditionally played by men. However, Marko found a quote revealing the opinion of famed didgeridoo maker, player, and instructor, Djalu Gurruwiwi. I’m sorry I’m not familiar with the speaker, Gög Didge: “My partner Dori just came back from a meeting with yidakimaster Djalu in Sydney, where they brought this message to the point: All non-traditional women should feel free to play the didgeridoo, where they want, what they want to play, and when they want to play it.”

Awesome.

Commonly, it is advised to approach the issue of women playing the didgeridoo with sensitivity. Many are open to it, but it is, as yet, fairly controversial. Assumptions should never be made. For more on the subject, go to http://yidakistory.com/dhawu/35miyalk.html.

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Filed under Aboriginal people, Australia, didgeridoo, Marko Johnson

Hovia Edwards and Women Playing Traditional Tribal Music

A couple of years ago, I came across a most interesting PBS documentary following young musicians from different backgrounds brought together for a single purpose. The series was called Soundmix, the Episode, “Five Young Musicians,” the purpose? To create a collaborative original piece of music.

How are these youth going to blend such distinct sounds?! I thought. Even harder, how might they give voice to each?

It was thrilling to learn the journey into music of each of the players – a Latin drummer from New York, a classical cellist from Cali, an improv New Orleans horn player, an old-time West Virginia fiddler, and Hovia Edwards, from Idaho, on the Native American flute – and to observe their creative process as they adjusted to each other, then bonded, learned from one another, and made a strange, glorious symphony all their own.

I was really excited because I lived for a time as a very young girl with my grandparents right down the road from Fort Hall Indian Reservation, where Hovia Edwards grew up. My big sister was the only Anglo in first grade! I used to walk down the road to the red brick schoolhouse and play with her at lunch… until a big, scowling girl decided she didn’t like me one bit and I was too scared to return. 🙂 As an adult I’ve found myself attracted to Native Americans and their culture, almost by accident. I certainly couldn’t have predicted being asked at age 20 to model in a $100,000 authentic Indian dress! But I feel humbled and blessed to have meandered barefoot on that ranch in Montana, feeding horses, posing in a teepee. (At the time, I was frightened and unsure, retreating from what seemed like a painful and terrifying future.) Later, I didn’t intend to meet people who would invite me to pray with them in sweat lodge, but their association has enriched my life. I finally begin to perceive the power of prayer. Every time, as the heat rises and the song begins to shift me from “out there” to connectedness, the same image comes to my mind: I see myself as a girl on a covered wagon crossing the plains and meeting the faces of our brown brothers and sisters as we journey through strange land. I really do!

I was gratified to learn that Miss Edwards represented the Goshute Tribe in the Opening Ceremonies of the 2002 Salt Lake City Winter Olympics.

Native flutes are considered medicine, and are also used in courtship. Historically, only men played but by the 60s there were very few players left. In the 70s, a resurgence of interest in tribal people and custom popularized the instrument anew. I’m of the opinion that keeping any tradition singing is worth a tweak to convention. Young people need to know who they are! I believe in adhering as much as possible to ritual for the sake of continuity and cultural identity, but… I’m a white girl who goes to sweat lodges. What do you think I think of women playing instruments excluded to them for millenia? Of course I find it transcendent and inspiring! Moreover, I think it makes the circle complete. I believe that change can co-exist with tradition when the time and place, and therefore understanding, shift. For me, the real beauty exists in my view that, anymore, the world is a small and intimate place. We all benefit from sharing the best of our people with each Other.

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Filed under music, Salt Lake City